The question, from Sri Lanka, inquires about a common practice in the country of observing optional prayers and reciting the Qur’an on a Thursday night, between the Maghrib and ‘Ishå’ prayers, because of it being the night of Jumu‘ah. Is such a practice valid or is it an innovation? Answered by shaykh bin bayyah here.
Archive for May 6th, 2007
Dhikr in Congregation
Posted by Abd Al Mustafa on Sunday 6th May, 2007
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Shaykh Muhammad bin Yahya An-Ninowy
Posted by Abd Al Mustafa on Sunday 6th May, 2007
He is Muhammad son of As-Sayyed Yahya son of As-Sayyed Muhammad son of As-Sayyed Sa’id son of As-Sayyed Muhammad son of As-Sayyed Ali Al-Ninowy, who’s family descends from the southern Iraqi village of Ninowa, the place where Al-Imam Al-Husayn was martyred, a partial area of which is also known as Karbala. Shaykh Muhammad’s 33rd grandfather is The known blind pious scholar, the flag bearer of Ahlus Sunnah of his time, Al-imam Ibrahim Al-Mujab, (the first one of the family of the Prophet, sallallahu alayhi wa aalihi wa sallam, to migrate to Ninowa and established an Islamic University system). Al-Imam Ibrahim Al Mujab is the son of Al-Imam Muhammad Al-Aabed, son of Al Imam Musa Al Kathem, son of Al Imam Ja’far As-Saadeq, son of Al Imam Muhammad Al-Baqer, son of Al-Imam Zaynul’Abideen Ali,son of the Martyred Imam sayyidina Al-Husayn As-sibt, son of Maula Al-Imam Ameer Al-Mu’mineen Ali bin Abi Taleb and the Lady Fatima Azzahra, daughter of the Best of the creation Sayyidina Muhammad bin Abdillah bin Abdil-Muttaleb bin Hashem from the tribe of Quraysh, sallallahu alayhi wa ala aalihi wa sallam. read on……
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