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Archive for the ‘quran’ Category

Dis-united Ramadan & Eidain – the root cause

Posted by Abd Al Mustafa on Thursday 12th July, 2012

mufti yusuf danka, imam of croydon mosque states,

In 2006, I (Muhammad Yusuf Danka) attended a meeting with the Director General of London Central Masjid Dr Ahmed Dubiyan. This meeting was attended by 20 management members of the West London Masajid and Shaykhul Hadith Molana Samirud-Deen Qasmi حفظه الله from Manchester. In this meeting, Dr Dubiyan stated: ‘In our own Masjid here, there was a meeting and we in UK agreed to unite on the moon sighting announcements and criteria for this country, however, the Jamiatul Ulama Britain & Hizbul Ulama UK changed their minds the very next year, from this, our own attendees complained to us why we were not following Saudi when others who were not Arab did so, this made matters very difficult for us, even after being from a Saudi background, we (London Central Mosque) have no objection in not following the Saudi announcement.

If today, the Scholars of this country agree to unite on the specific criteria, we are ready to adopt that also.

A little history on the the whole matter

In 1984, there was an international conference held in London Central Masjid & Cultural Centre (Regents Park) for the purpose of discussing the Moon Sighting criteria of the UK:

This meeting was attended by approximately 350 Scholars from various Countries around the World, among the participants were: The Grand Mufti of Egypt, Scholars from Europe and also numerous Scholars from the UK who were specifically chosen from their association or work within a certain group of the Muslims (Da’wah Tabligh, Brelvi, Salafi etc), from the side of Jamiatul Ulama Britain, Mufti Aslam was invited, the foundation for sighting of the crescent moon to establish the new Islamic month in the UK was that the moon had to be sighted with the naked eye (Muhaqaq Ru’yat Basari). The outcome of the conference was that all the Scholars present unanimously agreed to abide by the agreed criteria. There were 30 senior Scholars from the UK present, all of whom confirmed their agreement to adopting the criteria by signing their names to it. The agreed criteria was then sent to the Grand Mufti of India, Hadhrat Mufti Abdur Raheem Lajpuri رحمه الله . The acceptance and confirmation of the criteria of 1984 is mentioned in the book Fatawa Raheemiya by Hadhrat Mufti Abdur Raheem Lajpuri رحمه الله

However, even after the conference, the unanimous agreement and all the following events, the very next year, Jamiatul Ulama Britain & Hizbul Ulama UK broke their oath and unanimous agreement to the United Moon Sighting Criteria which was written at the Regents Park Masjid conference.                                                                                              [source]


Posted in aqida, awliya allah, bangla, bangladesh, bengali, deoband, deobandi, eid, events, fiqh, fultali, fultholi, general, hadith, hajj, hilaal, hilal, islam, madina, makkah, masjid, moonsighting, mosque, muslim, news, polemics, quran, ramadhan, religion, scholars, shaban, signs of allah, sylhet, sylheti, tabligh, tablighi, the prophet, umrah, unity, wahabi | Tagged: , , , , , , , , , , , , , , , | Leave a Comment »

Dua is Worship

Posted by Abd Al Mustafa on Thursday 18th June, 2009

They cite the hadith: “inna al-du`a huwa al-`ibada”: “Invocation — it is worship.”[45] Hence, they claim, he who asks help from a prophet or a saint (wali) is simply worshipping him by that request for help; yet only worship of Allah alone is beneficial and worship of other than Him is shirk.  Hence, they conclude, the one who seeks aid of someone other than Him is an idolater.

The answer for this is that the verbal pronoun huwa (“it is”) in the hadith conveys restriction of the grammatical predicate “worship” to its subject “invocation” and it thus renders definite the predicate, just as the author of al-Miftah[46] says and with whom the majority of the scholars agree concerning this hadith.  Thus, for example, when we say: “Allah — He is the Provider” (Allah huwa al-Razzaq) (51:58), it means there is no provider other than He.  Accordingly, when the Prophet said: “Invocation: it is worship” he signified that worship is restricted to invocation.  What is meant by the hadith is:

             “Worship is nothing other than invocation.”

And the Qur’an supports this meaning when it says: “Say: My Lord would not concern Himself with you but for your call (du`a) on Him” (25:77).  That is, He would not have shown favor to you were it not for your worship. For the honor of mankind lies in its worship and its respect in its knowledge and obedience. Otherwise, man would not be superior to the beasts. The Hajj, the Zakat, the Fast and the testimony of faith are all invocation and likewise reading of the Qur’an, dhikr or remembrance, and obedience.  Hence, worship is confined to invocation. Once this is firmly established, it becomes clear that there no proof in the hadith for what Wahhabis claim, because if asking for help is a kind of invocation, as the Wahhabis claim, it does not necessarily follow that asking for help is worship, since invocation is not always worship as is plain to see.[47]

 If, on the contrary, we restrict the subject “invocation” to the predicate “worship” in the hadith according to the interpretation of the author of al-Kashshaf [48] whereby the definition of the predicate in a nominal clause might be either restricted to the subject or restricted to the predicate, then the logical deduction of the Wahhabis whereby all du`a is worship is still not supported by it.  Otherwise, the definite article al in al-du`a (invocation or literally a call on someone) makes invocation generic and betokens universal inclusion into the genus. Yet this is not the case since not every invocation is an act of worship (`ibada).

On the contrary, the matter stands as we find it in the verse of Qur’an: “Nor call on other than Allah such as can neither profit thee nor hurt thee” (10:106) and similarly in  the verse: “Call your witnesses or helpers!” (2:23). Calling on Allah in the sense of requesting is found where the Qur’an says: “Call on Me and I will answer you” (40:60) and in the sense of a declarative statement: “This will be their prayer (da`wahum) therein: Glory  to Thee, O Allah!” (10:10). As for “calling on someone” in the sense of summoning them (nida’), we find: “It will be on the day when he will call you (yad`ukum)” (17:52) and in the sense of naming someone we find: “Deem not the calling (du`a) of the Messenger of Allah among yourselves like the calling of one of you to another” (24:63).

 As the author of al-Itqan[49] makes plain: If the definite article belongs to the genus and signifies universal inclusion therein, then the man who says: “Zayd! Give me a dirham” perpetrates an act of disbelief. Yet the Wahhabis, of course, will not claim this. Hence, it is plain that the definite article signifies specification.  So what is meant by invocation in the hadith is invocation to Allah and not calling on someone in the general sense.  The meaning would be:

         “Calling to Allah is one of the greatest acts of worship.”

 It is in the manner of the Prophet’s saying: “al-hajju `arafatun” or:

         “The Pilgrimage is `Arafah”[50]

which is taken to mean that this represents the Hajj’s greatest essential element. For the one making the request comes toward Allah and turns aside from what is other than He.  Furthermore, the request is commanded by Allah and the action fulfilling that command is worship.  The Prophet names it “worship” to show the subjugation of the subject making the request, the indigence of his condition, and the humility and lowliness of his worship.

 Among the proofs that what is meant by “invocation” in the hadith is the “calling on Allah” and not the general sense of “calling” is the fact which many grammarians confirm and Ibn Rushd clearly makes plain as does al-Qarafi also in his Commentary on al-Tanqih:[51] namely, that asking (al-su’al) is one of the categories of wanting (al-talab) put forth by one lower to one higher in station.  If it is addressed to Allah, it is named “request” (su’al) and “invocation” (du`a).  The latter is not applied to someone other than Allah. And if it is not permissible (la yajuz) to name the request of other than Allah by the unqualified name of du`a, then such a request a fortiori is not named a du`a in the sense of worship. [source]

Posted in aqida, awliya allah, deoband, deobandi, general, hadith, hajj, islam, muslim, polemics, quran, religion, scholars, signs of allah, sufi, sufism, Tasawwuf, the prophet, unity, wahabi | 1 Comment »

Saudies wake up on Moon Issues

Posted by Abd Al Mustafa on Thursday 30th April, 2009

The Minister of Justice said that the provisions of Islamic Shariaa Law cannot in any way contradict scientific facts. He added “If something becomes apparent, then it may be wrongly understood; scientific facts reveal the meaning of texts. This shows the difference between knowledge and ignorance.” 

Alhamdulillah wa Shukr Allah! A positive step forward.

Posted in eid, hadith, hajj, hilaal, hilal, islam, madina, makkah, moonsighting, muslim, news, quran, ramadhan, religion, scholars, shaban, signs of allah, the prophet, unity, wahabi | Leave a Comment »

Shariah & Tariqah

Posted by Abd Al Mustafa on Friday 24th April, 2009

Hazrat Junaid Baghdadi Radi Allahu `anhu, was asked about some people who were proud of the fact that by following command of Shariah they had become “Joined” (Wasil) and they did not need Shariah any more, then he replied “They are telling the truth they have become Wasil (Joined) but unto What? unto Hell.”

He added:

“The thieves and adulterers are better than the people of such faith. If I live for a thousand years I shall neither reduce any obligation and Wajibats (expedients) nor shall I without any excuse of Shariah reduce the number of Nawafil (supplementary prayers) and Musta-habat (preferable religious acts) which I have fixed for myself. So, for the people all other ways except the way of the Holy Prophet sall Allahu `alayhi wa sallam, are closed… on

Posted in aqida, awliya allah, deoband, deobandi, fiqh, hadith, islam, madina, makkah, masjid, mosque, muslim, poetry & praises, polemics, quran, religion, scholars, signs of allah, sufi, sufism, Tasawwuf, the prophet, unity, wahabi | Leave a Comment »

The Seven Qira’at

Posted by Abd Al Mustafa on Tuesday 7th April, 2009

When reading the Qur’an, we frequently refer to Warsh or Hafs and say, “This is Hafs” or “This is Warsh”. What we mean by that is that this is the riwaya of Warsh or the riwaya of Hafs. It is the riwaya of a particular qira’a. The qira’at or the readings, or methods of recitation, are named after the leader of a school of Qur’an reciters. Each qira’a derives its authority from a prominent leader of recitation in the second or third century hijri who in turn trace their riwaya or transmission back through the Companions of the Prophet (saw). For instance, in the back of a Warsh Qur’an, you are likely to find “the riwaya of Imam Warsh from Nafi’ al-Madini from Abu Ja’far Yazid ibn al-Qa’qa’ from ‘Abdullah ibn ‘Abbas from Ubayy ibn Ka’b from the Messenger of Allah, may Allah bless him and grant him peace, from Jibril, peace be upon him, from the Creator.” Or in Hafs you will see “the riwaya of Hafs ibn Sulayman ibn al-Mughira al-Asadi al-Kufi of the qira’a of ‘Asim ibn Abi’n-Nujud al-Kufi from Abu ‘Abdu’r-Rahman ‘Abdullah ibn Habib as-Sulami from ‘Uthman ibn ‘Affan and ‘Ali ibn Abi Talib and Zayd ibn Thabit and Ubayy ibn Ka’b from the Prophet, may Allah bless him and grant him peace.” These all go back to the Prophet (saw).

Posted in hadith, islam, madina, makkah, masjid, mosque, muslim, news, qirat, quran, religion, scholars, signs of allah, the prophet, unity | 1 Comment »